Jim Nugent,
I think I have responded to your thoughts on Whigham before, a couple of times, but will again briefly. If I recall correctly the two main errors you attribute to Whigham in the eulogy are:
1) he calls Yale a Macdonald-Raynor course and you think it should have been just a Raynor course, and
2) He calls Merion a Macdonald-Raynor course when there is no evidence that Raynor was involved.
In my opinion, Whigham was not providing a list of attributions;
These are Raynor, these are Macdonald, these are both. To the contrary, he was listing some of the great courses designed by Macdonald and/or Raynor. This is consistent with the way he describes the evolution of the working relationship between the two, and resolves an ambiguous use of a hyphen in a way that makes sense.
As for comparing Evan's words to Whigham's words, there is one key difference. Whigham was there. As far as I know, Evans was not. For that matter, as far as I know, Tillinghast was not there either.
But I do not doubt Evan's veracity, credentials, or credibility. I just interpret the ambiguity in the article in a manner that is consistent with the text and the facts as I know them. I've explained my reasoning repeatedly.
And between Evans and Hugh Wilson, I'll go with Hugh Wilson. Hugh Wilson said that he studied the great courses abroad "later," after the NGLA trip. The NGLA trip was in early spring of 1911. His first extended time to travel was not until 1912.
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Bradley Anderson,
I hope you didn't buy the book because of me. I wasn't challenging you to buy it, but merely asked whether you had read any of the books before ridiculing them. I have not read any of the anti-Stratford works. I was given one of the books and plan to read it at some point, but honestly it is not really my interest.
I'll stay away from the one you are reading as it doesn't sound all that good.
But couldn't we just as easily assume that the reports of where the historical figure was, or what he thought, are not as accurate as what the mass of people who were closest to the historical figure believed and trusted about that person? Shouldn't we give the nod to the people who where there and who passed on their notion of reality to successive generations? Those people are the first source. Those who wrote about it years later are the second source.
I agree entirely that we should go to the "first source" whenever possible. That is why rely on the words of Hugh Wilson, Whigham, Lesley, Merion's Board, Francis, etc. It is also why I don't worry much about whether or not I am consistent with what eventually became the authoritative account of Merion's history.